וַיְהִ֣י אַֽחֲרֵי־כֵ֗ן וּלְאַבְשָׁל֧וֹם בֶּן־דָּוִ֛ד אָח֥וֹת יָפָ֖ה וּשְׁמָ֣הּ תָּמָ֑ר וַיֶּאֱהָבֶ֖הָ אַמְנ֥וֹן בֶּן־דָּוִֽד׃
И было после этого, что у Авессалома, сына Давида, была прекрасная сестра по имени Фамарь; Амнон, сын Давида, любил ее.
Mishnah Megillah
The incident of Reuven is read but not translated. The story of Tamar is read and translated. The first part of the incident of the golden calf is both read and translated, but the second is read but not translated. The blessing of the priests, the stories of David and Amnon are not read or translated. They do not conclude with the portion of the chariot as a haftarah. But Rabbi Judah permits this. R. Eliezar says: they do not conclude with “Proclaim Jerusalem’s [abominations]” (Ezekiel as a haftarah.